Whosoever loves that Allaah should open-up his heart for him and grant light to him, then let him abandon speech about that which does not concern him, and abandon sins and turn away from disobedience.
Allaah the Most Perfect, Most High said:
"O you who believe! Have taqwaa (fear) of Allaah, and believe in His Messenger; and He will bestow upon you a double portion of His Mercy, and He will provide you with a light by which you will walk." [2]
Allaah – the Most High – also said:
"O you who believe! If you have taqwaa of Allaah, He will give you a Furqaan (criterion to judge right and wrong)." [3]
Al-Haafidh Ibn Katheer rahimahullaah :said
Ibn ’Abbaas, as-Suddee, ’Ikrimah, ad-Dahhaak, Qataadah, and Muqaatil Ibn Hayyaan all said about "Furqaan" that it means: a way out (from difficulty). Mujaahid added: A way out (from difficulty) both in this world, and in the Hereafter. In a narration from Ibn ’Abbaas, he said: It means: salvation; and in another narration from him: being helped. Muhammad Ibn Ishaaq said that it means: a criterion to judge between truth and falsehood. This explanation from Ibn Ishaaq is the most general of what has preceded, and it is a necessary consequence of it. Since whoever has taqwaa of Allaah by obeying His Commands and abandoning that which he has prohibited, will be given the ability to recognize the truth from falsehood. This will be the cause for his salvation, his being helped; and the cause for his worldly affairs being made easier, and his happiness on the Day of Judgement. It will also be the cause for his sins to be expiated by Allaah, and his being granted forgiveness and Allaah shielding him from the people. It will likewise be the cause of him being a recipient of a great reward from
Allaah, as He – the Most High – said:
"O you who believe! Have taqwaa (fear) of Allaah and believe in His Messenger; and He will bestow upon you a double portion of His mercy, and He will provide for you a light by which you will walk."[4]
Ibn Mas’ood (radiyallaahu ’anhu) said:
"Indeed I hold that a person forgets knowledge that which used to hold because of sins that he commits." [6]
Ibnul-Jarraah (d.197H) rahimahullaah said:
" I seek help in memorization by abandoning sin and disobedience." [7]
Imaam Maalik Ibn Anas –
Indeed I see that Allaah has placed a light upon your heart, so do not extinguish it with the darkness of disobedience and sin." [8]
Whosoever loves that Allaah should open-up his heart for him and grant light to him, then let him abandon speech about that which does not concern him, and abandon sins and turn away from disobedience. Then there will be between him and Allaah a hidden treasure of good actions. So if this is done, then Allaah will open up such knowledge for him, that will pre-occupy him. And indeed in death is the greatest pre-occupation.
Shaykhul-Islaam Ibn Taymiyyah rahimahullaah – said:
Allaah – the Most Perfect, the Most High – has made as a punishment for people’s sins, the absence of guidance and beneficial knowledge, as He says:
"They say: Our hearts are wrapped-up (and we do not understand). Rather, Allaah has put a seal upon their hearts because of their disbelief." [10]
And He said:
"They say: Our hearts are wrapped-up (and we do not understand). Rather, Allaah has cursed them for their disbelief." [11]
And He said:
"And We shall turn their hearts and their sight away from guidance, as they refused to believe therein for the first time." [12]
And Allaah says:
"In their hearts is a disease and Allaah increases their disease."
And He says:
"So when they turned away, Allaah turned their hearts away." [14] [15]
Footnotes:
[1] Taken from an-Nubadh fee Aadaabit-Talabil-’Ilm (p. 12-15) of Shaykh Abu Anas.[2] Sooratul-Hadeed [57:28][3] Sooratul-Anfaal [8:29][4] Sooratul-Hadeed [57:28][5] Tafseer Qur‘aanul-’Adtheem (2/301-302) of Ibn Katheer.[6] Related by Wakee’ in az-Zuhd (no. 329), and its isnaad is saheeh.[7] Related by Ibn Hibbaan in Rawdatul-’Uqalaa (p. 39)[8] I’laamul-Muwaqqi’een (4/258) of Ibnul-Qayyim.[9] Related by al-Bayhaqee in Manaaqibush-Shaafi’ee (2/171)[10] Sooratun-Nisaa‘ [4:155][11] Sooratul-Baqarah [2:88][12] Sooratul-An’aam [6:110][13] Sooratul-Baqarah [2:10][14] Sooratus-Saff [61:5][15] Majmoo’ul-Fataawaa (14/152) of Shaykhul-Islaam Ibn Taymiyyah
Monday, September 7, 2009
Saturday, September 5, 2009
Mutiara Kata
Sedikit yang mengingkatkan
lebih baik daripada
banyak yang melalaikan
Mensyukuri sedikit nikmat
Mengundang limpahan berkat.
Unsur Islam- Keagungan Solat
- Solat kewajipan yang pertama:
Allah berfirman :
"Padahal mereka tidak diperiintah melainkan supaya menyembah Allah dengan mengikhlaskan ibadah kepadaNya, tetap tuguh di atas tauhid dan supaya mereka mendirikan solat serta memberi zakat dan sedemikian itulah agama yang benar."
( Surah Al Bayyinah 98:5)
- Solat = tiang agama
- Amalan pertama yang dihisab pada hari kiamat.
- Solat = penghapus dosa
- Allah memerintahkan kita untuk meminta pertolongandan perlindungan kepadaNya melalui solat.
- Solat adalah penghibur atau buah hati Rasuluallah s.a.w.
- Solat adalah wasiat terakhir Rasuluallah s.a.w.
Quotes From Quran
"Tidaklah mereka memerhatikab burung-burung yang dimudahkan terbang di angkasa lepas. Tidak ada yang menahannya selain daripada Allah. Sesungguhnya pada yang demikian itu benar-benar terdapat tanda kebesaran Allah bagi orang yang beriman."
(Surah Al Nahl:79)
Saturday, August 29, 2009
Ramadhan Kareem

Ramadan,
the Muslim holy month, takes place during the ninth month of the Muslim calendar. A time for worship and contemplation, Ramadan marks the day the Koran was sent down from Heaven via the angel Gabriel to Prophet Muhammad.
To allow for complete devotion to their faith, Muslims must abide by stringent rules from dawn until sunset for the entire month. Eating, drinking, smoking, and sex are strictly forbidden during daylight. In addition, Muslims must show greater sympathy for the needy and poor. Fasting plays a key role in accomplishing these goals by allowing for greater concentration on the spiritual, generating empathy for the hungry and cleansing the body of overindulgence.
At the end of each day, Muslims break their fast with a meal called the iftar. Following the custom of Prophet Muhammad, the fast is often broken with dates, then followed by a prayer and dinner. Muslims also generally have a pre-fast meal, called the suhoor, which occurs before dawn.
The evening of the 23rd day of the month, or Laylat-al-Qadr ("the Night of Decree"), is a very special day in which all sins are forgiven and any act returned multi-fold. This night is believed to be the one on which Muhammad first received the revelation of the Holy Koran.
The day after Ramadan ends, Muslims celebrate a holiday called Id-al-Fitr, a three-day "Feast of Fast Breaking."
During this time, gifts are exchanged, large meals consumed, and the company of family and friends enjoyed.
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